{"id":993,"date":"2008-12-22T13:52:53","date_gmt":"2008-12-22T11:52:53","guid":{"rendered":"http:\/\/kehila-olomouc.cz\/rs\/?p=993"},"modified":"2016-10-20T14:14:35","modified_gmt":"2016-10-20T12:14:35","slug":"jom-kipur","status":"publish","type":"post","link":"https:\/\/kehila-olomouc.cz\/rs\/993\/jom-kipur\/","title":{"rendered":"Jom kipur"},"content":{"rendered":"

Deset dn\u00ed pok\u00e1n\u00ed.<\/strong> Deset dn\u00ed mezi ro\u0161 ha\u0161ana a jom kipur \/Den sm\u00ed\u0159en\u00ed\/ naz\u00fdv\u00e1me dny pok\u00e1n\u00ed. V t\u00e9to v\u00e1\u017en\u00e9 dob\u011b mezi dv\u011bma vysok\u00fdmi biblick\u00fdmi sv\u00e1tky db\u00e1me ve zv\u00fd\u0161en\u00e9 m\u00ed\u0159e na pe\u010dlivost pln\u011bn\u00ed p\u0159\u00edkaz\u016f, prodlu\u017eujeme \u010das v\u011bnovan\u00fd denn\u00edmu studiu Tory, nep\u0159est\u00e1v\u00e1me \u0159\u00edkat rann\u00ed omluvn\u00e9 modlitby slicho\u0165, ve kter\u00fdch pros\u00edme za odpu\u0161t\u011bn\u00ed, mnoz\u00ed maj\u00ed ve zvyku se postit. Ve sv\u00e9m okol\u00ed vyhled\u00e1v\u00e1me p\u0159\u00e1tele i nep\u0159\u00e1tele a sna\u017e\u00edme se je odprosit za v\u0161e, co jsme jim v uplynul\u00e9m roce provedli. Talmud n\u00e1m na mnoh\u00fdch m\u00edstech vypr\u00e1v\u00ed o velikosti t\u011bch, kte\u0159\u00ed um\u011bli odpou\u0161t\u011bt. Naopak \u010dlov\u011bk, kter\u00fd je up\u0159\u00edmn\u011b pro\u0161en o odpu\u0161t\u011bn\u00ed a prosbu nep\u0159ijme, je ch\u00e1p\u00e1n jako velik\u00fd h\u0159\u00ed\u0161n\u00edk.<\/p>\n

Erev jom kipur.<\/strong> P\u0159edve\u010der sv\u00e1tku jom kipur m\u00e1 v\u00fdjime\u010dn\u00fd r\u00e1z. Proto\u017ee n\u00e1s \u010dek\u00e1 p\u0159\u00edsn\u00fd celodenn\u00ed p\u016fst, je zvykem vydatn\u011b j\u00edst. Dopoledne m\u00e1 sv\u00e9 tradi\u010dn\u00ed m\u00edsto ryba. P\u0159es den se je\u0161t\u011b na posledn\u00ed chv\u00edli sna\u017e\u00edme usm\u00ed\u0159it se sv\u00fdm okol\u00edm. Mnoz\u00ed maj\u00ed zvyk prov\u00e1d\u011bt tzv. kaparot, p\u0159i kter\u00fdch se symbolicky p\u0159ev\u00e1d\u011bj\u00ed na\u0161e h\u0159\u00edchy na b\u00edl\u00e9ho kohouta, ze kter\u00e9ho odpoledne p\u0159iprav\u00edme posil\u0148uj\u00edc\u00ed pokrm pro chud\u00e9 spoluob\u010dany. Cedaka \/dobro\u010dinnost\/ je toti\u017e uv\u00e1d\u011bna jako zp\u016fsob, kter\u00fdm lze napravit mnoh\u00e9 h\u0159\u00edchy. Dnes d\u00e1v\u00e1 v\u011bt\u0161ina lid\u00ed p\u0159ednost kaparot ve form\u011b bankovek, kter\u00e9 se vkl\u00e1daj\u00ed do synagog\u00e1ln\u00edch pokladni\u010dek pro pot\u0159ebn\u00e9. S bl\u00ed\u017e\u00edc\u00edmi se ve\u010derem se mu\u017ei chystaj\u00ed do mikve \/ritu\u00e1ln\u00ed l\u00e1zn\u011b\/, aby je\u0161t\u011b v\u010das stihli b\u00fdt doma na posledn\u00ed, \u201eodd\u011bluj\u00edc\u00ed“ hostinu. Je\u0161t\u011b p\u0159ed z\u00e1padem slunce doj\u00edd\u00e1me a odch\u00e1z\u00edme do synagogy, ve kter\u00e9 se na jom kipur shroma\u017e\u010fuje cel\u00e1 obec.<\/p>\n

Jom kipur.<\/strong> 10. ti\u0161ri -jom kipur je pro mnoh\u00e9 nejv\u00fdznamn\u011bj\u0161\u00ed den v \u017eidovsk\u00e9m kalend\u00e1\u0159i. Tento den odpustil B\u016fh Izraeli zhotoven\u00ed zlat\u00e9ho telete, tento den se Abrah\u00e1m ob\u0159ezal a uzav\u0159el tak smlouvu s Bohem. V synagog\u00e1ch vyzn\u00e1v\u00e1me sv\u00e9 h\u0159\u00edchy. Mnoz\u00ed jsou od\u011bn\u00ed do b\u00edl\u00fdch \u0161at\u016f p\u0159edstavuj\u00edc\u00edch poh\u0159ebn\u00ed rub\u00e1\u0161. B\u00edl\u00e1 barva ale tak\u00e9 p\u0159edstavuje velekn\u011b\u017esk\u00fd \u0161at a barvu \u010distoty. N\u011bkte\u0159\u00ed stoj\u00ed po cel\u00fd den, aby zd\u016fraznili, \u017ee na jom kipur jsme podobni st\u00e1le stoj\u00edc\u00edm and\u011bl\u016fm, kdy\u017e tr\u00e1v\u00edme \u010das jen v modlitb\u00e1ch, nej\u00edme a neh\u0159e\u0161\u00edme. \u0158\u00edk\u00e1 se, \u017ee 364 dn\u00ed n\u00e1s ovl\u00e1d\u00e1 zl\u00fd pud. Jen jeden den nad n\u00e1mi nem\u00e1 s\u00edlu – na jom kipur.<\/p>\n

P\u011bt z\u00e1kaz\u016f. P\u011btkr\u00e1t se no\u0159il velekn\u011bz v Jeruzal\u00e9m\u011b do o\u010distn\u00e9 l\u00e1zn\u011b, p\u011bt \u010d\u00e1st\u00ed m\u00e1 jomkipurov\u00e1 modlitba, p\u011bt je knih Moj\u017e\u00ed\u0161ov\u00fdch a p\u011bt smysl\u016f n\u00e1s neust\u00e1le sv\u00e1d\u00ed k h\u0159\u00edchu. Oproti nim m\u00e1me na jom kipur p\u011bt z\u00e1kaz\u016f, p\u011btin\u00e1sobn\u011b tr\u00e1p\u00edme sv\u00e1 t\u011bla.<\/p>\n

\u2022 nej\u00edme a nepijeme
\n\u2022 nekoupeme se
\n\u2022 nekr\u00e9mujeme se a nepou\u017e\u00edv\u00e1me kosmetiku
\n\u2022 zdr\u017eujeme se sexu
\n\u2022 a na znamen\u00ed pokory nenos\u00edme ko\u017eenou obuv<\/p>\n

P\u016fst.<\/strong> \u010clov\u011bk v\u00e1\u017en\u011b nemocn\u00fd m\u016f\u017ee na jom kipur j\u00edst a p\u00edt, by\u0165 jen v nezbytn\u011b nutn\u00e9 m\u00ed\u0159e. To proto, \u017ee z\u00e1chrana \u017eivota je nejvy\u0161\u0161\u00edm p\u0159\u00edkazem, pro kter\u00fd m\u016f\u017eeme a mus\u00edme poru\u0161it \u0161abat nebo dokonce i jom kipur. Z tohoto d\u016fvodu je jom kipur i mimo Izrael omezen na jeden jedin\u00fd den, a\u010d logicky by m\u011bl b\u00fdt jako ka\u017ed\u00fd biblick\u00fd sv\u00e1tek zdvojen\u00fd.<\/p>\n

Mal\u00e9 d\u011bti se samoz\u0159ejm\u011b na jom kipur nepost\u00ed, ty v\u011bt\u0161\u00ed (star\u0161\u00ed dev\u00edti let) se pomalu u\u010d\u00ed vydr\u017eet nej\u00edst n\u011bkolik hodin, aby po dosa\u017een\u00ed n\u00e1bo\u017eensk\u00e9 dosp\u011blosti (u d\u00edvek ve 12ti, u chlapc\u016f ve 13ti letech) byly p\u0159ipraveny na p\u0159\u00edsn\u00fd p\u016fst. Pro v\u0161echny ostatn\u00ed je jom kipur celodenn\u00edm p\u016fstem.<\/p>\n

Hazkarat ne\u0161amot.<\/strong> Vzpom\u00ednka na zem\u0159el\u00e9 se kon\u00e1 na jom kipur dopoledne. Podobn\u00e9 vzpom\u00ednky jsou sou\u010d\u00e1st\u00ed liturgie i na ostatn\u00ed biblick\u00e9 sv\u00e1tky, na jom kipur v\u0161ak jsou nejd\u016fle\u017eit\u011bj\u0161\u00ed, proto\u017ee v tento den i jm\u00e9nem zem\u0159el\u00fdch pros\u00edme za odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f.<\/p>\n

H\u0159\u00edch.<\/strong> U\u017e jsme se zm\u00ednili, \u017ee jom kipur je dnem odpou\u0161t\u011bn\u00ed h\u0159\u00edch\u016f, ale je\u0161t\u011b jsme nevysv\u011btlili, co se pod slovem h\u0159\u00edch skr\u00fdv\u00e1. H\u0159\u00edchem rozum\u00edme poru\u0161en\u00ed p\u0159\u00edkaz\u016f Tory. Na\u0161i u\u010ditel\u00e9 n\u00e1s ale varuj\u00ed p\u0159ed un\u00e1hlen\u00fdmi soudy, ke kter\u00fdm jsme tolik n\u00e1chyln\u00ed. P\u0159edstavme si mu\u017ee, kter\u00fd na \u0161abat \u0159\u00edd\u00ed v\u016fz. Hlavou n\u00e1m m\u016f\u017ee blesknout, \u017ee takov\u00fd \u010dlov\u011bk jist\u011b poru\u0161il jeden z p\u0159edpis\u016f \u0161abatu, odkud ale bereme svoji jistotu? Uva\u017eme jen, kolik vysv\u011btluj\u00edc\u00edch mo\u017enost\u00ed tento zd\u00e1nliv\u011b jednoduch\u00fd p\u0159\u00edpad sk\u00fdt\u00e1.<\/p>\n

1. je mo\u017en\u00e9, \u017ee roztr\u017eit\u00fd \u010dlov\u011bk rozespale nastartoval auto a zam\u00ed\u0159il na sv\u00e9 pracovi\u0161t\u011b, ani\u017e si uv\u011bdomil, \u017ee je \u0161abat
\n2. je mo\u017en\u00e9, \u017ee \u0159idi\u010d sice v\u00ed, \u017ee je \u0161abat, ale nev\u00ed, \u017ee na \u0161abat se nesm\u00ed \u0159\u00eddit
\n3. je mo\u017en\u00e9, \u017ee \u0159idi\u010d v\u00ed, \u017ee je \u0161abat, a v\u00ed, \u017ee se nem\u00e1 \u0159\u00eddit, ale jede do nemocnice s t\u011b\u017ece poran\u011bn\u00fdm sousedem, tak\u017ee nejen\u017ee neporu\u0161uje \u0161abat, ale dokonce zachra\u0148uje \u017eivot!<\/p>\n

Mnoho v\u011bc\u00ed poru\u0161ujeme z neznalosti, omylem. I takov\u00fd ne\u00famysln\u00fd h\u0159\u00edch se mus\u00ed od\u010dinit pok\u00e1n\u00edm, l\u00edtost\u00ed. \u010castokr\u00e1t tak\u00e9 chybujeme t\u00edm, \u017ee si nepln\u00edme sv\u00e9 povinnosti. I tento p\u0159\u00edpad se d\u00e1 napravit pok\u00e1n\u00edm.<\/p>\n

K od\u010din\u011bn\u00ed t\u011b\u017e\u0161\u00edch provin\u011bn\u00ed nesta\u010d\u00ed jenom \u00fa\u010dinn\u00e1 l\u00edtost v podob\u011b t\u0161uva. Abychom m\u011bli mo\u017enost sm\u00fdt stopy provin\u011bn\u00ed, byl v kalend\u00e1\u0159i ustanoven jom kipur. Velice t\u011b\u017ek\u00e9 h\u0159\u00edchy v\u0161ak ani jom kipur neo\u010di\u0161\u0165uje.<\/p>\n

A\u017e dosud jsme ov\u0161em hovo\u0159ili o proh\u0159e\u0161c\u00edch v\u016f\u010di Bohu, kter\u00fdmi jsme neubl\u00ed\u017eili nikomu jin\u00e9mu, proto\u017ee pokud jsme n\u011bjak\u00e9ho \u010dlov\u011bka po\u0161kodili, nem\u016f\u017eeme se spol\u00e9hat na jom kipur, ale mus\u00edme se s doty\u010dn\u00fdm usm\u00ed\u0159it sami.<\/p>\n

P\u0159\u00edb\u011bh.<\/strong> V jedn\u00e9 vesnici \u017eil otec se synem, kter\u00fd byl hrozn\u00fd ro\u0161\u0165\u00e1k. Nevynechal jedinou p\u0159\u00edle\u017eitost prov\u00e9st lump\u00e1rnu. Tat\u00ednek se na n\u011bj \u010dasto zlobil a nejednou musel s\u00e1hnout i k p\u00e1dn\u011bj\u0161\u00edm \u201eargument\u016fm“. Jednou dostal n\u00e1pad. Na verand\u011b postavil \u0161irokou fo\u0161nu a kdy\u017e se ho zv\u011bdav\u00fd synek ptal, odpov\u011bd\u011bl mu: \u201ePo ka\u017ed\u00e9 tv\u00e9 neple\u0161e tam vtlu\u010du h\u0159eb\u00edk.“ Chlapci \u0161lo v\u0161e jedn\u00edm uchem tam a druh\u00fdm ven a fo\u0161na se brzo zaplnila h\u0159eb\u00edky. \u010cas v\u0161ak plynul a chlapec dosp\u00edval. Pomalu ho p\u0159estaly zaj\u00edmat sousedovy hru\u0161ky a za\u010dal sekat dobrotu. Tat\u00edk nelenil a za ka\u017ed\u00fd dobr\u00fd skutek vyt\u00e1hl jeden zatlu\u010den\u00fd h\u0159eb\u00edk z fo\u0161ny. Ne\u017e se rok se\u0161el s rokem, byl z chlapce dosp\u011bl\u00fd mlad\u00fd mu\u017e, kter\u00fd odch\u00e1zel do m\u011bsta na studia. Kdy\u017e se lou\u010dil s otcem, sto\u010dil \u0159e\u010d na starou fo\u0161nu na verand\u011b, ve kter\u00e9 bylo sice mnoho d\u011br, ale u\u017e \u017e\u00e1dn\u00fd h\u0159eb\u00edk. \u201eOt\u010de, ta fo\u0161na vypad\u00e1 hrozn\u011b.“ Otec se na prkno pod\u00edval a souhlasn\u011b p\u0159ik\u00fdvl. Vstal, se\u0161el do d\u0159evn\u00edku a za chv\u00edli se vr\u00e1til s novou, neporu\u0161enou fo\u0161nou. \u201eTa tu te\u010f bude na znamen\u00ed tv\u00e9ho zmoud\u0159en\u00ed.“ Podobn\u011b funguje i jom kipur. M\u00e1me-li touhu se napravit, smyje v\u0161echny stopy po na\u0161ich star\u00fdch provin\u011bn\u00edch.<\/p>\n

V synagoze.<\/strong> Mnoz\u00ed z v\u00e1s ji\u017e asi sly\u0161eli o kol nidre, modlitb\u011b, kter\u00e1 zahajuje jomkipurovou liturgii. Krom\u011b n\u00ed charakterizuje Den sm\u00ed\u0159en\u00ed i p\u0159\u00eddavn\u00e1 modlitba musaf, jej\u00ed\u017e centr\u00e1ln\u00ed \u010d\u00e1st se v\u011bnuje popisu velekn\u011b\u017esk\u00e9 slu\u017eby v jeruzal\u00e9msk\u00e9m chr\u00e1mu. Odpoledne \u010dteme knihu proroka Jon\u00e1\u0161e o napraven\u00ed m\u011bsta Ninive. A po cel\u00fd den vyzn\u00e1v\u00e1me sv\u00e1 provin\u011bn\u00ed. Sv\u00e1te\u010dn\u00ed bohoslu\u017eba kon\u010d\u00ed hromadnou recitac\u00ed vyzn\u00e1n\u00ed v\u00edry: \u0161ma jisrael-Sly\u0161 Izraeli, B\u016fh je jedin\u00fd.<\/p>\n

V chr\u00e1mu.<\/strong> Chr\u00e1movou \u010dinnost na jom kipur popisuje T\u00f3ra v t\u0159et\u00ed knize Moj\u017e\u00ed\u0161ov\u011b, v kapitole 16. Tam se dozv\u00edd\u00e1me, \u017ee ve\u0161ker\u00e9 \u00fakony spojen\u00e9 s t\u00edmto dnem mohl prov\u00e1d\u011bt jen kohen gadol \/velekn\u011bz\/. V\u0161echny n\u00e1le\u017eit\u00e9 \u00fakony zaznamen\u00e1v\u00e1 Talmud v trakt\u00e1tu Joma. Z mnoha vyb\u00edr\u00e1me:<\/p>\n

\u2022 velekn\u011bz musel b\u00fdt \u017eenat\u00fd a pro p\u0159\u00edpad n\u00e1hl\u00e9ho ovdov\u011bn\u00ed m\u011bl p\u0159ipravenou i n\u00e1hradn\u00ed man\u017eelku
\n\u2022 sedm dn\u00ed p\u0159ed jom kipur se odlou\u010dil od rodiny a za\u010dal se pod dozorem u\u010denc\u016f p\u0159ipravovat na sv\u016fj obt\u00ed\u017en\u00fd \u00fakol
\n\u2022 b\u011bhem tohoto postn\u00edho dne \u010dasto star\u00fd mu\u017e ob\u011btoval 15 zv\u00ed\u0159at
\n\u2022 p\u011btkr\u00e1t p\u0159evl\u00e9kal sv\u00e9 \u0161aty p\u0159i\u010dem\u017e musel p\u011btkr\u00e1t sestoupit do mikve
\n\u2022 t\u0159ikr\u00e1t p\u0159ed shrom\u00e1\u017ed\u011bn\u00fdm lidem na chr\u00e1mov\u00e9m n\u00e1dvo\u0159\u00ed vyzn\u00e1val h\u0159\u00edchy sv\u00e9, sv\u00e9 rodiny, kn\u011bzi a cel\u00e9ho n\u00e1roda
\n\u2022 desetkr\u00e1t nahlas vyslovil Bo\u017e\u00ed jm\u00e9no v jeho prav\u00e9 podob\u011b
\n\u2022 \u010dty\u0159ikr\u00e1t vstoupil do kode\u0161 koda\u0161im \/Nejsvat\u011bj\u0161\u00ed svatyn\u011b\/
\n\u2022 dvakr\u00e1t se modlil – jednou za d\u00e9\u0161\u0165 a ob\u017eivu pro p\u0159\u00ed\u0161t\u00ed rok a jednou za zdar Davidova kr\u00e1lovsk\u00e9ho rodu
\n\u2022 v p\u0159est\u00e1vce \u010detl shrom\u00e1\u017ed\u011bn\u00fdm t\u0159i p\u0159edepsan\u00e9 pas\u00e1\u017ee z Tory, z toho jednu zpam\u011bti.<\/p>\n

Trojn\u00e1sobn\u00e1 svatost. <\/strong>\u017didovsk\u00fd n\u00e1rod byl vybr\u00e1n Bohem k obzvl\u00e1\u0161tn\u00edmu \u00fakolu. Z jeho st\u0159edu byl vybr\u00e1n kmen Levi, aby se v\u011bnoval chr\u00e1mov\u00e9 slu\u017eb\u011b. Z tohoto kmene byla vybr\u00e1na \u00c1ronova rodina a byla ur\u010dena za koheny \/kn\u011bze\/. Z nich v\u017edy jen jeden mohl b\u00fdt velekn\u011bz.
\nZ cel\u00e9ho zemsk\u00e9ho povrchu byla vybr\u00e1na zem\u011b Izrael jako Svat\u00e1 zem\u011b. Z n\u00ed byl vyd\u011blen Jeruzal\u00e9m jako Svat\u00e9 m\u011bsto. V Jeruzal\u00e9m\u011b byla jedna hora ur\u010dena za chr\u00e1movou horu. Na jej\u00ed \u010d\u00e1sti byl vystav\u011bn chr\u00e1m a v n\u011bm se nach\u00e1zela nesvat\u011bj\u0161\u00ed svatyn\u011b s archou \u00famluvy a deskami desatera.<\/p>\n

Rok m\u00e1 365 dn\u00ed. N\u011bkter\u00e9 dny jsou v\u0161edn\u00ed, jin\u00e9 jsou sv\u00e1te\u010dn\u00ed. Nejvy\u0161\u0161\u00edm sv\u00e1tkem je \u0161abat. Jom kipur naz\u00fdv\u00e1n \u0161abat \u0161abaton \/\u0161abat \u0161abat\u016f\/.
\nJednou v roce se protkly t\u0159i svatosti. Svatost lidsk\u00e1, svatost m\u00edsta a svatost \u010dasu. Jen jednou v roce mohl vstoupit velekn\u011bz do Nejsvat\u011bj\u0161\u00ed svatyn\u011b. Na Jom kipur.<\/p>\n","protected":false},"excerpt":{"rendered":"

Deset dn\u00ed pok\u00e1n\u00ed. Deset dn\u00ed mezi ro\u0161 ha\u0161ana a jom kipur \/Den sm\u00ed\u0159en\u00ed\/ naz\u00fdv\u00e1me dny pok\u00e1n\u00ed. V t\u00e9to v\u00e1\u017en\u00e9 dob\u011b mezi dv\u011bma vysok\u00fdmi biblick\u00fdmi sv\u00e1tky db\u00e1me ve zv\u00fd\u0161en\u00e9 m\u00ed\u0159e na pe\u010dlivost pln\u011bn\u00ed p\u0159\u00edkaz\u016f, prodlu\u017eujeme \u010das v\u011bnovan\u00fd denn\u00edmu studiu Tory, nep\u0159est\u00e1v\u00e1me \u0159\u00edkat rann\u00ed omluvn\u00e9 modlitby slicho\u0165, ve kter\u00fdch pros\u00edme za odpu\u0161t\u011bn\u00ed, mnoz\u00ed maj\u00ed ve zvyku se postit. Ve sv\u00e9m okol\u00ed vyhled\u00e1v\u00e1me p\u0159\u00e1tele i nep\u0159\u00e1tele a sna\u017e\u00edme se je odprosit za v\u0161e, co jsme jim v uplynul\u00e9m roce provedli. Talmud n\u00e1m na mnoh\u00fdch m\u00edstech vypr\u00e1v\u00ed o velikosti t\u011bch, kte\u0159\u00ed um\u011bli odpou\u0161t\u011bt. Naopak …<\/div>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-993","post","type-post","status-publish","format-standard","hentry","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/posts\/993"}],"collection":[{"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/comments?post=993"}],"version-history":[{"count":4,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/posts\/993\/revisions"}],"predecessor-version":[{"id":8661,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/posts\/993\/revisions\/8661"}],"wp:attachment":[{"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/media?parent=993"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/categories?post=993"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/tags?post=993"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}