\u010cty\u0159icet dev\u011bt dn\u00ed mezi druh\u00fdm dnem pesachu a sv\u00e1tkem \u0161avuot naz\u00fdv\u00e1me omer \/doslova snop\/.<\/p>\n
Dny p\u0159\u00edpravy.<\/strong> V dob\u011b, kdy st\u00e1l jeruzal\u00e9msk\u00fd chr\u00e1m, bylo povinnost\u00ed p\u0159in\u00e9st 16. nisanu sv\u00e1te\u010dn\u00ed ob\u011b\u0165 prvn\u00edho snopu z nov\u00e9 \u00farody je\u010dmene, kter\u00fd pr\u00e1v\u011b v t\u00e9to dob\u011b v Izraeli dozr\u00e1v\u00e1, a za\u010d\u00edt po\u010d\u00edtat sedm t\u00fddn\u016f do sv\u00e1tku \u0161avuot \/doslova t\u00fddny\/, sv\u00e1tku darov\u00e1n\u00ed Tory. T\u011bchto sedmkr\u00e1t sedm dn\u00ed p\u0159edstavuje obdob\u00ed o\u010disty a p\u0159\u00edprav na \u201ep\u0159ijet\u00ed Tory“ a odpov\u00edd\u00e1 Pirkej avot.<\/strong> Omer, kter\u00fd spojuje pesach a \u0161avuot do jednoho velk\u00e9ho celku, je vyj\u00e1d\u0159en\u00edm spojen\u00ed t\u011blesn\u00e9 a duchovn\u00ed svobody a nez\u00e1vislosti izraelsk\u00e9ho n\u00e1roda. Abychom si uv\u011bdomili, \u017ee p\u0159ed t\u00edm, ne\u017e p\u0159ijmeme Toru, se na ni mus\u00edme dob\u0159e p\u0159ipravit, \u010dteme po \u0161est \u0161abat\u016f v omerov\u00e9m obdob\u00ed Pirkej avot \/\u010desky p\u0159ekl\u00e1d\u00e1no jako V\u00fdroky otc\u016f\/, z\u00e1kladn\u00ed spis \u017eidovsk\u00e9 etiky.<\/p>\n Sedm vlastnost\u00ed.<\/strong> Ji\u017e jsme uvedli \/v souvislosti se sv\u00e1tkem sukotl, \u017ee sedm v\u00fdznamn\u00fdch osobnost\u00ed \u017eidovsk\u00fdch d\u011bjin – Abrah\u00e1m, Iz\u00e1k, J\u00e1kob, Moj\u017e\u00ed\u0161, \u00c1ron, Josef a David – p\u0159edstavuje sedm z\u00e1kladn\u00edch vlastnost\u00ed – l\u00e1sku, b\u00e1ze\u0148, kr\u00e1su, v\u011b\u010dnost, sl\u00e1vu, podstatu a kr\u00e1lovstv\u00ed. Podle kabaly \/mystick\u00e9ho u\u010den\u00ed\/ je na\u0161\u00edm \u00fakolem v dob\u011b sedmi t\u00fddn\u016f omeru mezi pesachem a \u0161avuot napravit tyto vlastnosti, kter\u00e9 jsme sv\u00fdmi \u010diny v pr\u016fb\u011bhu roku po\u0161kodili.<\/p>\n 1. t\u00fdden\u00a0<\/p>\n<\/td>\n 2. t\u00fdden<\/p>\n<\/td>\n 3. t\u00fdden<\/p>\n<\/td>\n 4. t\u00fdden<\/p>\n<\/td>\n 5. t\u00fdden<\/p>\n<\/td>\n 6. t\u00fdden<\/p>\n<\/td>\n 7. t\u00fdden<\/p>\n<\/td>\n<\/tr>\n l\u00e1ska<\/p>\n<\/td>\n b\u00e1ze\u0148<\/p>\n<\/td>\n kr\u00e1sa<\/p>\n<\/td>\n podstata\u00a0<\/p>\n<\/td>\n sl\u00e1va\u00a0<\/p>\n<\/td>\n v\u011b\u010dnost<\/p>\n<\/td>\n kr\u00e1lovstv\u00ed<\/p>\n<\/td>\n<\/tr>\n Abrah\u00e1m\u00a0<\/p>\n<\/td>\n Iz\u00e1k<\/p>\n<\/td>\n J\u00e1kob\u00a0\u00a0<\/p>\n<\/td>\n Josef<\/p>\n<\/td>\n Aron<\/p>\n<\/td>\n Mo\u0161e<\/p>\n<\/td>\n David<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n Obdob\u00ed smutku.<\/strong> V pr\u016fb\u011bhu historie z\u00edskalo obdob\u00ed omeru charakter smutn\u00fdch dn\u00ed. Ne\u017een\u00edme se, nehol\u00edme se, nest\u0159\u00edh\u00e1me si vlasy a nepo\u0159\u00e1d\u00e1me \u017e\u00e1dn\u00e9 ve\u0159ejn\u00e9 oslavy. To proto, \u017ee v dob\u011b mezi pesachem a \u0161avuot zem\u0159elo (pravd\u011bpodobn\u011b b\u011bhem povst\u00e1n\u00ed Bar Kochby v roce 135 o.l.)24 000 \u017e\u00e1k\u016f rabi Akivy. Toho rabi Akivy, kter\u00fd se zaslou\u017eil o pochopen\u00ed P\u00edsn\u011b p\u00edsn\u00ed a kter\u00fd s\u00e1m Lag beomer.<\/strong> 18. ijar, lag beomer \/doslova 33. den omeru, L=30, G=3\/ b\u00fdval do vzniku st\u00e1tu Izrael jedin\u00fd sv\u011btl\u00fd bod v omerov\u00e9m obdob\u00ed smutku. Podle talmudu tento den neum\u00edrali \u017e\u00e1ci rabi Akivy. Lag beomer je spojen s v\u00fdro\u010d\u00edm \u00famrt\u00ed \/tzv. jahrzeit rabi \u0160imona bar Jochaje, jednoho z nejv\u00fdznamn\u011bj\u0161\u00edch u\u010denc\u016f generace po zni\u010den\u00ed druh\u00e9ho chr\u00e1mu a podle tradice autora mystick\u00e9 Od \u0161estn\u00e1ct\u00e9ho stolet\u00ed za\u010d\u00edn\u00e1 b\u00fdt sv\u00e1tek lag beomer pod vlivem cfatsk\u00fdch kabalist\u016f \/Cfat, Safed, m\u011bsto na severu Izraele, centrum \u017eidovsk\u00e9 mystiky\/ stale masivn\u011bji slaven a dnes je ji\u017e pevn\u011b zakotven v \u017eidovsk\u00e9m kalend\u00e1\u0159i. Nov\u00e9 sv\u00e1tky.<\/strong> Se vznikem st\u00e1tu Izrael a s jeho ned\u00e1vnou histori\u00ed se poj\u00ed dal\u0161\u00ed dva v\u00fdznamn\u00e9 dny v omerov\u00e9m obdob\u00ed – Jom Haacmaut a Jam Jeru\u0161alajim. 28. ijar slav\u00edme na pam\u00e1tku 7. \u010dervna 1967Jom Jeru\u0161alajim \/Den Jeruzal\u00e9ma\/. Tento bylo v \u0161estidenn\u00ed v\u00e1lce znovu dobyto jeruzal\u00e9msk\u00e9 Star\u00e9 M\u011bsto, \u017did\u016fm umo\u017en\u011bn p\u0159\u00edstup ke Zdi n\u00e1\u0159k\u016f a do\u0161lo ke znovusjednocen\u00ed m\u011bsta.<\/p>\n","protected":false},"excerpt":{"rendered":"
\nsedmi t\u00fddn\u016fm putov\u00e1n\u00ed pou\u0161t\u00ed z Egypta k ho\u0159e Sinaj. T\u00edm, \u017ee ka\u017ed\u00fd ve\u010der po\u010d\u00edt\u00e1me, kolik\u00e1t\u00fd den \u201ev omeru“ za\u010d\u00edn\u00e1, vyjad\u0159ujeme na\u0161e radostn\u00e9
\no\u010dek\u00e1v\u00e1n\u00ed sv\u00e1tku \u0161avuot.<\/p>\n\n\n
\n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n \n
\nbyl \u0158\u00edmany umu\u010den k smrti. Dal\u0161\u00ed pohroma stihla \u017eidovsk\u00fd n\u00e1rod v obdob\u00ed omeru v Evrop\u011b, kde v roce 1096 zpusto\u0161ili \u00fa\u010dastn\u00edci prvn\u00ed k\u0159\u00ed\u017eov\u00e9 v\u00fdpravy lidnat\u00e9 obce v oblasti \u0159ek R\u00fdn a Dunaj. Je\u0161t\u011b v\u00edce ob\u011bt\u00ed si vy\u017e\u00e1dalo \u0159\u00e1d\u011bn\u00ed koz\u00e1k\u016f p\u0159i povst\u00e1n\u00ed Bogdana Chmelnick\u00e9ho v roce 1648 ve v\u00fdchodn\u00edm Polsku, kter\u00e9mu padlo za ob\u011b\u0165 v\u00edce ne\u017e mili\u00f3n osob.<\/p>\n
\nknihy Zohar \/z\u00e1\u0159e\/.<\/p>\n
\nNa lag beomer je zvykem p\u00e1lit ohn\u011b (na pam\u00e1tku knihy Zohar \/z\u00e1\u0159e\/), tan\u010dit a zp\u00edvat. Chlapci st\u0159\u00edlej\u00ed z luk\u016f, k \u010demu\u017e se poj\u00ed dva v\u00fdklady. Podle jednoho se po cel\u00fd \u017eivot \u0160imona bar Jochaje na obloze neobjevila duha \/hebr. ke\u0161et znamen\u00e1 duha, ale i luk\/, proto\u017ee duha je znamen\u00edm Bo\u017e\u00ed zloby \/viz p\u0159\u00edb\u011bh o potop\u011b sv\u011bta\/. Druh\u00fd v\u00fdklad se op\u00edr\u00e1 o knihu proroka \u0160muela \/Samuel\/, ve kter\u00e9 je zaznamen\u00e1n p\u0159\u00edkaz kr\u00e1le Davida, aby se v\u0161ichni mu\u017ei u\u010dili st\u0159\u00edlet z luku a mohli p\u0159isp\u011bt k obran\u011b izraelsk\u00e9 zem\u011b. (Rabi Akiva a rabi \u0160imon bar Jochaj byli p\u0159edstavitel\u00e9 hnut\u00ed odporu proti \u0159\u00edmsk\u00e9 okupaci Izraele.)
\nPodle bratislavsk\u00e9ho rab\u00edna Chat\u00e1m \u0160of\u00e9ra za\u010dala 18. ijaru padat z Egypta prchaj\u00edc\u00edm \u017did\u016fm nebesk\u00e1 strava – mana.<\/p>\n
\nJom Haacmaut \/Den Nez\u00e1vislosti\/ p\u0159ipom\u00edn\u00e1 vznik novodob\u00e9ho st\u00e1tu Izrael v roce 1948, kdy 14. kv\u011bten p\u0159ipadl na 5. ijar. P\u0159edve\u010der sv\u00e1tku, 4. ijar, je Den vzpom\u00ednek na voj\u00e1ky izraelsk\u00e9 arm\u00e1dy, kte\u0159\u00ed padli v v\u00e1lk\u00e1ch za nez\u00e1vislost Izraele.<\/p>\n
\nDny p\u0159\u00edpravy. V dob\u011b, kdy st\u00e1l jeruzal\u00e9msk\u00fd chr\u00e1m, bylo povinnost\u00ed p\u0159in\u00e9st 16. nisanu sv\u00e1te\u010dn\u00ed ob\u011b\u0165 prvn\u00edho snopu z nov\u00e9 \u00farody je\u010dmene, kter\u00fd pr\u00e1v\u011b v t\u00e9to dob\u011b v Izraeli dozr\u00e1v\u00e1, a za\u010d\u00edt po\u010d\u00edtat sedm t\u00fddn\u016f do sv\u00e1tku \u0161avuot \/doslova t\u00fddny\/, sv\u00e1tku darov\u00e1n\u00ed Tory. T\u011bchto sedmkr\u00e1t sedm dn\u00ed p\u0159edstavuje obdob\u00ed o\u010disty a p\u0159\u00edprav na \u201ep\u0159ijet\u00ed Tory“ a odpov\u00edd\u00e1
\nsedmi t\u00fddn\u016fm putov\u00e1n\u00ed pou\u0161t\u00ed z Egypta k ho\u0159e Sinaj. T\u00edm, \u017ee ka\u017ed\u00fd ve\u010der po\u010d\u00edt\u00e1me, kolik\u00e1t\u00fd den \u201ev omeru“ za\u010d\u00edn\u00e1, vyjad\u0159ujeme na\u0161e radostn\u00e9
\no\u010dek\u00e1v\u00e1n\u00ed …<\/div>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1030","post","type-post","status-publish","format-standard","hentry","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/posts\/1030"}],"collection":[{"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/comments?post=1030"}],"version-history":[{"count":2,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/posts\/1030\/revisions"}],"predecessor-version":[{"id":1032,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/posts\/1030\/revisions\/1032"}],"wp:attachment":[{"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/media?parent=1030"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/categories?post=1030"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/tags?post=1030"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}