{"id":1001,"date":"2008-12-22T14:00:20","date_gmt":"2008-12-22T12:00:20","guid":{"rendered":"http:\/\/kehila-olomouc.cz\/rs\/?p=1001"},"modified":"2016-10-20T14:14:35","modified_gmt":"2016-10-20T12:14:35","slug":"sukot","status":"publish","type":"post","link":"https:\/\/kehila-olomouc.cz\/rs\/1001\/sukot\/","title":{"rendered":"Sukot"},"content":{"rendered":"

Sukot \/Sv\u00e1tek st\u00e1nk\u016f\/ je podzimn\u00ed biblicky poutn\u00ed sv\u00e1tek, kter\u00fd za\u010d\u00edn\u00e1 15. ti\u0161ri, trv\u00e1 sedm dn\u00ed a p\u0159\u00edmo p\u0159ech\u00e1z\u00ed do sv\u00e1tku \u0161mini aceret \/osm\u00fd den shrom\u00e1\u017ed\u011bn\u00ed\/.<\/p>\n

Jom tov a chol hamoed.<\/strong> A\u010dkoliv trv\u00e1 sv\u00e1tek sukot cel\u00fd t\u00fdden, ne v\u0161echny dny slav\u00edme stejn\u00fdm zp\u016fsobem. Prvn\u00ed den sv\u00e1tku (mimo Izrael i druh\u00fd den) naz\u00fdv\u00e1me Jom tov (dobr\u00fd den – sv\u00e1tek), ostatn\u00ed dny jsou chol hamoed (v\u0161edn\u00ed dny sv\u00e1tku). Jom tov se sv\u00fdm charakterem podob\u00e1 \u0161abatu. Chol hamoed lze ch\u00e1pat jako sv\u00e1tek a v\u0161edn\u00ed den z\u00e1rove\u0148. St\u00e1le je\u0161t\u011b z\u016fst\u00e1v\u00e1me v suk\u00e1ch a pou\u017e\u00edv\u00e1me \u201e\u010dty\u0159i druhy“ (viz n\u00ed\u017ee), na druhou stranu nejsme omezeni v cestov\u00e1n\u00ed a m\u016f\u017eeme pracovat. I proto se chol hamoed t\u011b\u0161\u00ed takov\u00e9 oblib\u011b. Sedm\u00fd den sv\u00e1tku si v pr\u016fb\u011bhu historie vyslou\u017eil vlastn\u00ed jm\u00e9no – ho\u0161ana raba \/velk\u00e1 \u201eho\u0161ana“ – viz n\u00ed\u017ee\/, z\u016fst\u00e1v\u00e1 ale v\u0161edn\u00edm dnem sv\u00e1tku.<\/p>\n

Sv\u00e1tek \u0161mini aceret, o n\u011bm\u017e budeme hovo\u0159it pozd\u011bji, se (z ji\u017e zn\u00e1m\u00fdch d\u016fvod\u016f) pro diasporu op\u011bt zdvojil. Druh\u00fd den naz\u00fdv\u00e1me simchat t\u00f3ra \/radost z Tory\/.<\/p>\n

Pro lep\u0161\u00ed pochopen\u00ed rozd\u011blen\u00ed dn\u016f sv\u00e1tku uv\u00e1d\u00edm tabulku:\u00a0<\/p>\n\n\n\n\n\n
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datum\u00a0<\/span><\/div>\n<\/th>\n
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15. ti\u0161r\u00ed<\/em><\/div>\n<\/td>\n
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16. ti\u0161r\u00ed<\/em><\/div>\n<\/td>\n
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17. ti\u0161r\u00ed<\/em><\/div>\n<\/td>\n
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18. ti\u0161r\u00ed<\/em><\/div>\n<\/td>\n
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19. ti\u0161r\u00ed<\/em><\/div>\n<\/td>\n
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20. ti\u0161r\u00ed<\/em><\/div>\n<\/td>\n
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21. ti\u0161r\u00ed<\/em><\/div>\n<\/td>\n
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22. ti\u0161r\u00ed<\/em><\/div>\n<\/td>\n
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23. ti\u0161r\u00ed <\/em><\/div>\n<\/td>\n<\/tr>\n
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Izrael<\/span>\u00a0<\/span><\/div>\n<\/th>\n
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Sv\u00e1tek<\/span><\/div>\n<\/td>\n
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Chol ha moed<\/span><\/div>\n<\/td>\n
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CHM<\/span><\/div>\n<\/td>\n
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CHM<\/span><\/div>\n<\/td>\n
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CHM<\/span><\/div>\n<\/td>\n
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CHM<\/span><\/div>\n<\/td>\n
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Ho\u0161ana Raba<\/span><\/div>\n<\/td>\n
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\u0160mini Aceret<\/span><\/div>\n<\/td>\n
\u00a0<\/span><\/td>\n<\/tr>\n
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diaspora<\/span><\/div>\n<\/th>\n
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Sv\u00e1tek<\/span><\/div>\n<\/td>\n
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Sv\u00e1tek<\/span><\/div>\n<\/td>\n
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CHM<\/span><\/div>\n<\/td>\n
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CHM<\/span><\/div>\n<\/td>\n
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CHM<\/span><\/div>\n<\/td>\n
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CHM<\/span><\/div>\n<\/td>\n
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Ho\u0161ana Raba<\/span><\/div>\n<\/td>\n
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\u0160mini Aceret<\/span><\/div>\n<\/td>\n
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Simchat T\u00f3ra\u00a0\u00a0<\/span><\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Sukot.<\/strong> Sv\u00e1tek sukot n\u00e1m p\u0159ipom\u00edn\u00e1 v\u00fdchod z Egypta. V T\u00f3\u0159e se p\u00ed\u0161e, \u017ee prvn\u00ed den ode\u0161li \u017did\u00e9 z m\u011bsta Ramses a ut\u00e1bo\u0159ili se v m\u00edst\u011b jm\u00e9nem Sukot. Do dne\u0161n\u00edch dn\u00ed si stavbou sukot \/ch\u00fd\u0161\u00ed\/ p\u0159ipom\u00edn\u00e1me odhodl\u00e1n\u00ed zotro\u010den\u00e9ho n\u00e1roda opustit jistoty otroctv\u00ed v bohat\u00e9 zemi a vydat se do nejistoty pou\u0161t\u011b za svobodou. Na sedm dn\u00ed i my opou\u0161t\u00edme jistotu pevn\u00fdch domov\u016f a p\u0159esouv\u00e1me se do provizoria ch\u00fd\u0161\u00ed, v nich\u017e j\u00edme, u\u010d\u00edme se a za tepl\u00fdch noc\u00ed i sp\u00edme. A\u010dkoliv sv\u00e1tek sukot, tak jako jarn\u00ed sv\u00e1tek pesach, souvis\u00ed s v\u00fdchodem z Egypta, slav\u00edme ho a\u017e na podzim. Je toti\u017e tak\u00e9 spojen s n\u00e1vratem \u201emra\u010den Bo\u017e\u00ed sl\u00e1vy“, kter\u00e1 obklopovala \u017eidovsk\u00fd t\u00e1bor p\u0159i jeho putov\u00e1n\u00ed pou\u0161t\u00ed. Tato mra\u010dna se po h\u0159\u00edchu zlat\u00e9ho telete ztratila a vr\u00e1tila se a\u017e po Dni sm\u00ed\u0159en\u00ed, po jom kipur, des\u00e1t\u00e9ho ti\u0161ri. Proto i my se sukot \u010dek\u00e1me a\u017e do m\u011bs\u00edce ti\u0161ri. Sv\u00e1tek sukot je tak\u00e9 spojen se slavnostmi do\u017e\u00ednek, s radost\u00ed z ukon\u010den\u00e9ho zem\u011bd\u011blsk\u00e9ho roku, kdy je ve\u0161ker\u00e1 \u00faroda ji\u017e ulo\u017eena v s\u00fdpk\u00e1ch. Proto tak\u00e9 o sukot \u0159\u00edk\u00e1me, \u017ee jsou zman simchatenu \/\u010dasem na\u0161\u00ed radosti\/.<\/p>\n

Suka.<\/strong> Suka, o kter\u00e9 jsme se ji\u017e n\u011bkolikr\u00e1t zmi\u0148ovali, vypad\u00e1 v\u011bt\u0161inou skute\u010dn\u011b jako ch\u00fd\u0161e. M\u00e1 minim\u00e1ln\u011b t\u0159i st\u011bny a jej\u00ed st\u0159echu tvo\u0159\u00ed schach – vrstva p\u0159\u00edrodn\u00edho materi\u00e1lu. V Izraeli se obvykle pou\u017e\u00edvaj\u00ed palmov\u00e9 v\u011btve nebo r\u00e1kosov\u00e9 roho\u017ee, u n\u00e1s v\u011btve jehli\u010dnan\u016f. Schachu mus\u00edme um\u00edstit tolik, aby podlaha suky byla v\u00edce zast\u00edn\u011bn\u00e1 ne\u017e proslun\u011bn\u00e1. V noci bychom m\u011bli skrz \u201est\u0159echu“ vid\u011bt i hv\u011bzdy. Suka mus\u00ed b\u00fdt tak velik\u00e1, aby v n\u00ed alespo\u0148 jeden \u010dlov\u011bk mohl pohodln\u011b sed\u011bt a j\u00edst.
\nSt\u011bny suky je zvykem sv\u00e1te\u010dn\u011b vyzdobit. Nejb\u011b\u017en\u011bj\u0161\u00edmi motivy jsou \u201e\u010dty\u0159i druhy“ a plody izraelsk\u00e9 zem\u011b.<\/p>\n

\u010cty\u0159i druhy.<\/strong> Arbaa minim \/\u010dty\u0159i druhy\/, jsou spole\u010dn\u011b se sukou nejcharakteristi\u010dt\u011bj\u0161\u00edm znakem sv\u00e1tku sukot. Mezi \u201e\u010dty\u0159i druhy“ \u0159ad\u00edme: ratolest datlov\u00e9 palmy lulav, citrusov\u00fd plod etrog, myrtovou v\u011btvi\u010dku hadas a vrbov\u00fd proutek arava. Lulav, myrtu a vrbi\u010dku pevn\u011b spoj\u00edme k sob\u011b, p\u0159i sv\u00e1te\u010dn\u00ed bohoslu\u017eb\u011b k nim je\u0161t\u011b p\u0159ipoj\u00edme etrog a spole\u010dn\u011b jimi t\u0159eseme na \u010dty\u0159i sv\u011btov\u00e9 strany, nahoru a dolu, \u010d\u00edm\u017e nazna\u010dujeme, \u017ee v\u0161ude m\u016f\u017eeme hledat Bo\u017e\u00ed p\u0159\u00edtomnost. \u0160est sm\u011br\u016f pohybu n\u00e1m tak\u00e9 p\u0159ipom\u00edn\u00e1 \u0161est dn\u00ed, po kter\u00e9 tuto micvu \/p\u0159\u00edkaz\/ pln\u00edme, proto\u017ee na \u0161abat arbaa minim nepou\u017e\u00edv\u00e1me.<\/p>\n

Izrael, jako zem\u011b bez vlastn\u00edch vodn\u00edch zdroj\u016f, je pln\u011b odk\u00e1z\u00e1n na vodu de\u0161\u0165ovou. \u201e\u010cty\u0159i druhy“ symbolizuj\u00ed touhu po \u017eivotad\u00e1rn\u00e9 tekutin\u011b a my jimi vyjad\u0159ujeme na\u0161e prosby za ni. Vrby rostou u potok\u016f, myrta a etrog vy\u017eaduj\u00ed bohat\u00e9 zavla\u017eov\u00e1n\u00ed a palma \u017e\u00edzn\u00edc\u00edm poutn\u00edk\u016fm ohla\u0161uje o\u00e1zu v pou\u0161ti.
\nKrom\u011b vodn\u00ed symboliky se k arbaa minim poj\u00ed i dal\u0161\u00ed. Z t\u011bch nejzn\u00e1m\u011bj\u0161\u00edch vyb\u00edr\u00e1m.<\/p>\n

Praotcov\u00e9: <\/strong>
\netrog<\/em> – kr\u00e1sn\u00fd plod, p\u0159edstavuje kr\u00e1sn\u00e9 st\u00e1\u0159\u00ed praotce Abrah\u00e1ma.
\nlulav<\/em> – palmov\u00e9 listy p\u0159edstavuj\u00ed dlan\u011b praotce Iz\u00e1ka, kter\u00fdmi se op\u0159el o olt\u00e1\u0159, kdy\u017e se ho jeho otec Abrah\u00e1m chystal ob\u011btovat na ho\u0159e Moria.
\nmyrta<\/em> – s mnoha listy p\u0159edstavuje praotce J\u00e1koba, kter\u00fd m\u011bl mnoho (l2) syn\u016f.
\nvrba<\/em> – kter\u00e1 jako prvn\u00ed bez vody usych\u00e1 p\u0159edstavuje Josefa, kter\u00fd jako prvn\u00ed z brat\u0159\u00ed zem\u0159el v Egypt\u011b<\/p>\n

Pramatky: <\/strong>
\netrog<\/em> – p\u0159edstavuje kr\u00e1sn\u00e9 st\u00e1\u0159\u00ed pramatky S\u00e1ry
\npalma<\/em> – na kter\u00e9 rostou sladk\u00e9 datle, ale i nep\u0159\u00edjemn\u00e9 bodl\u00e1ky, p\u0159edstavuje Rebeku, kter\u00e9 se narodil J\u00e1kob, ale i zl\u00fd Ezau
\nmyrta<\/em> – s mnoh\u00fdmi listy p\u0159edstavuje pramatku Leu, kter\u00e1 J\u00e1kobovi porodila 6 syn\u016f.
\nvrba<\/em> – kter\u00e1 rychle usych\u00e1 p\u0159edstavuje pramatku R\u00e1chel, kter\u00e1 p\u0159ed\u010dasn\u011b zem\u0159ela p\u0159i porodu Benjam\u00edna<\/p>\n

Org\u00e1ny: <\/strong>
\netrog<\/em> – sv\u00fdm tvarem p\u0159ipom\u00edn\u00e1 srdce
\nlulav<\/em> – sv\u00fdm tvarem p\u0159ipom\u00edn\u00e1 p\u00e1te\u0159
\nmyrta<\/em> – sv\u00fdmi l\u00edstky p\u0159ipom\u00edn\u00e1 o\u010di
\nvrba<\/em> – sv\u00fdmi l\u00edstky p\u0159ipom\u00edn\u00e1 \u00fasta<\/p>\n

Spojen\u00edm arbaa minim do jednoho celku se u\u010d\u00edme, \u017ee jen \u010dlov\u011bk s dobr\u00fdm srdcem, rovnou p\u00e1te\u0159\u00ed, nez\u00e1vistn\u00fdm okem a \u010distou mluvou se m\u016f\u017ee naz\u00fdvat dokonal\u00fdm.<\/p>\n

Typy lid\u00ed:
\nTato symbolika je nejzn\u00e1m\u011bj\u0161\u00ed. Z v\u00fd\u0161e uveden\u00fdch rostlin n\u011bkter\u00e9 kr\u00e1sn\u011b von\u00ed, jin\u00e9 sladce chutnaj\u00ed. P\u0159\u00edjemn\u00e1 v\u016fn\u011b p\u0159edstavuje dobr\u00e9ho \u010dlov\u011bka, kter\u00fd sv\u00fdch chov\u00e1n\u00edm je p\u0159\u00edjemn\u00fd sv\u00e9mu okol\u00ed. Chu\u0165 p\u0159edstavuje moudrost.<\/p>\n

Etrog von\u00ed i chutn\u00e1 – p\u0159edstavuje tedy moudr\u00e9ho a dobr\u00e9ho \u010dlov\u011bka
\ndatle chutn\u00e1, ale nevon\u00ed – p\u0159edstavuje \u010dlov\u011bka moudr\u00e9ho, kter\u00fd se ov\u0161em nechov\u00e1 tak, jak by m\u011bl
\nmyrta kr\u00e1sn\u011b von\u00ed, ale nechutn\u00e1 – p\u0159edstavuje hodn\u00e9ho, ale hloup\u00e9ho \u010dlov\u011bka
\nvrba nevon\u00ed ani nechutn\u00e1 – p\u0159edstavuje nevzd\u011blan\u00e9ho \u010dlov\u011bka, kter\u00fd se neum\u00ed ani slu\u0161n\u011b chovat.<\/p>\n

Spojen\u00edm arbaa minim do jednoho celku vyjad\u0159ujeme, \u017ee v\u0161echny \u010dty\u0159i v\u00fd\u0161e uveden\u00e9 kategorie lid\u00ed tvo\u0159i celek \u017eidovsk\u00e9ho n\u00e1roda. N\u011bkte\u0159\u00ed z n\u00e1s studuj\u00ed Toru, jin\u00ed pln\u00ed jej\u00ed p\u0159\u00edkazy, n\u011bkte\u0159\u00ed studuj\u00ed Toru a chovaj\u00ed se podle n\u00ed, jin\u00ed ani nestuduj\u00ed, ani se podle n\u00ed nechovaj\u00ed. P\u0159esto jsme v\u0161ichni sou\u010d\u00e1st\u00ed jednoho n\u00e1roda.<\/p>\n\n\n\n\n\n\n\n
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druh<\/div>\n<\/th>\n
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praotec<\/div>\n<\/th>\n
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pramatka<\/div>\n<\/th>\n
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org\u00e1n\u00a0\u00a0\u00a0<\/div>\n<\/th>\n
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\u010dlov\u011bk<\/div>\n<\/th>\n<\/tr>\n
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etrog<\/em><\/div>\n<\/td>\n
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Abrah\u00e1m<\/div>\n<\/td>\n
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S\u00e1ra<\/div>\n<\/td>\n
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srdce<\/div>\n<\/td>\n
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u\u010den\u00fd a dobr\u00fd<\/div>\n<\/td>\n<\/tr>\n
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lulav<\/em><\/div>\n<\/td>\n
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Iz\u00e1k<\/div>\n<\/td>\n
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Rebeka<\/div>\n<\/td>\n
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p\u00e1te\u0159\u00a0\u00a0\u00a0\u00a0<\/div>\n<\/td>\n
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u\u010den\u00fd<\/div>\n<\/td>\n<\/tr>\n
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myrta<\/div>\n<\/td>\n
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J\u00e1kob<\/div>\n<\/td>\n
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Lea<\/div>\n<\/td>\n
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o\u010di<\/div>\n<\/td>\n
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dobr\u00fd<\/div>\n<\/td>\n<\/tr>\n
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vrba<\/div>\n<\/td>\n
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Josef<\/div>\n<\/td>\n
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R\u00e1chel<\/div>\n<\/td>\n
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\u00fasta\u00a0\u00a0\u00a0<\/div>\n<\/td>\n
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neu\u010den\u00fd a zl\u00fd<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

U\u0161pizin.<\/strong> Tak jako po cel\u00fd rok, i na sukot db\u00e1me pohostinnosti a do suky se sna\u017e\u00edme zv\u00e1t hosty. Rodinn\u00e9 p\u0159\u00edslu\u0161n\u00edky, p\u0159\u00e1tele i ty, kte\u0159\u00ed z r\u016fzn\u00fdch d\u016fvod\u016f nemaj\u00ed svoji vlastn\u00ed suku, lidi chud\u00e9 a osam\u011bl\u00e9. Krom\u011b t\u011bchto skute\u010dn\u00fdch host\u016f zveme do suky i hosty symbolick\u00e9, kter\u00fdm \u0159\u00edk\u00e1me u\u0161pizin ilain \/vzne\u0161en\u00ed host\u00e9\/, zkr\u00e1cen\u011b u\u0161pizin. T\u011bchto host\u00ed je sedm, na ka\u017ed\u00fd den sv\u00e1tku jeden, v po\u0159ad\u00ed Abrah\u00e1m, Iz\u00e1k, J\u00e1kob, Josef, Moj\u017e\u00ed\u0161, \u00c1ron a David. V\u0161echny tyto osobnosti spojuje skute\u010dnost, \u017ee \u010d\u00e1st sv\u00e9ho \u017eivota str\u00e1vili putov\u00e1n\u00edm bez jistoty p\u0159\u00edst\u0159e\u0161ku – Abrah\u00e1m ode\u0161el z rodn\u00e9 zem\u011b veden Bo\u017e\u00edm slovem do Zasl\u00edben\u00e9 zem\u011b, Iz\u00e1k byl z\u00e1vistiv\u00fdmi Kena\u00e1nci zatla\u010den do pou\u0161t\u011b, J\u00e1kob ut\u00edkal p\u0159ed sv\u00fdm bratrem Ezauem, Josef byl prod\u00e1n do otroctv\u00ed, Moj\u017e\u00ed\u0161 s Aronem putovali \u010dty\u0159icet let pou\u0161t\u00ed a mlad\u00fd David se na pou\u0161ti skr\u00fdval p\u0159ed kr\u00e1lem Saulem.<\/p>\n

Ka\u017ed\u00e1 z t\u011bchto sedmi v\u00fdznamn\u00fdch osobnost\u00ed \u017eidovsk\u00e9ho n\u00e1roda se spojuje s jednou z Bo\u017e\u00edch vlastnost\u00ed, \/viz tabulka\/<\/p>\n\n\n\n\n\n
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l\u00e1ska<\/div>\n<\/th>\n
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b\u00e1ze\u0148<\/div>\n<\/th>\n
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kr\u00e1sa<\/div>\n<\/th>\n
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podstata<\/div>\n<\/th>\n
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sl\u00e1va<\/div>\n<\/th>\n
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v\u011b\u010dnost<\/div>\n<\/th>\n
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kr\u00e1lovstv\u00ed<\/div>\n<\/th>\n<\/tr>\n
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Abrah\u00e1m<\/div>\n<\/td>\n
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Iz\u00e1k\u00a0\u00a0\u00a0<\/div>\n<\/td>\n
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J\u00e1kob<\/div>\n<\/td>\n
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Josef<\/div>\n<\/td>\n
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Aron<\/div>\n<\/td>\n
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Moj\u017e\u00ed\u0161<\/div>\n<\/td>\n
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David<\/div>\n<\/td>\n<\/tr>\n
\n

l\u00e1ska je vlastnost praotce Abrah\u00e1ma, kter\u00fd m\u011bl r\u00e1d v\u0161echna stvo\u0159en\u00ed<\/p>\n<\/td>\n

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ve velik\u00e9 b\u00e1zni p\u0159ed Bohem se Iz\u00e1k pod\u0159\u00eddil otcovu p\u0159\u00e1n\u00ed<\/p>\n<\/td>\n

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kr\u00e1sn\u00e1 je vyv\u00e1\u017eenost a rozvaha s jakou J\u00e1kob vedl svou rodinu a d\u016fm<\/p>\n<\/td>\n

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spravedlnost je podstata sv\u011bta a Josef z\u016fstal spravedliv\u00fdm i v dalek\u00e9m Egypt\u011b\u00a0\u00a0<\/p>\n<\/td>\n

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\u010distota a sl\u00e1va se poj\u00ed s kn\u011b\u017eskou slu\u017ebou potomk\u016f Arona<\/p>\n<\/td>\n

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v\u011b\u010dn\u00e1 je T\u00f3ra, kterou Moj\u017e\u00ed\u0161 z\u00edskal pro \u017eidovsk\u00fd n\u00e1rod na ho\u0159e Sinaj<\/p>\n<\/td>\n

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David a jeho potomci jsou d\u011bdi\u010dn\u00fdmi kr\u00e1li cel\u00e9ho Izraele<\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Ho\u0161anot.<\/strong> Po cel\u00fd sv\u00e1tek sukot po\u0159\u00e1d\u00e1me tzv. ho\u0161anot, p\u0159i kter\u00fdch se \u201e\u010dty\u0159mi druhy“ obch\u00e1z\u00edme v synagog\u00e1ch bimu \/vyv\u00fd\u0161en\u00e9 m\u00edsto, ze kter\u00e9ho se p\u0159ed\u010d\u00edt\u00e1 z Tory\/. P\u0159itom \u0159\u00edk\u00e1me modlitby za\u010d\u00ednaj\u00edc\u00ed: ,Ho\u0161a-na“ \/Zachra\u0148 n\u00e1s\/, kter\u00e9 daly cel\u00e9mu zvyku jm\u00e9no. Posledn\u00ed den sukot obch\u00e1z\u00edme bimu nejednou, ale sedmkr\u00e1t, proto hovo\u0159\u00edme o velk\u00fdch ho\u0161anot \/ho\u0161ana raba\/. Toto obch\u00e1zen\u00ed n\u00e1m mimo jin\u00e9 p\u0159ipom\u00edn\u00e1 dobyt\u00ed m\u011bsta Jericha, jeho\u017e hradby, sedm dn\u00ed obch\u00e1zen\u00e9 a sedm\u00fd den sedmkr\u00e1t obejit\u00e9, padly p\u0159ed Johu\u0161uov\u00fdmi bojovn\u00edky. P\u00e1d Jericha tak\u00e9 p\u0159edstavuje p\u0159ed\u011bl mezi provizoriem \u017eivota na pou\u0161ti a us\u00eddlen\u00edm se v Zasl\u00edben\u00e9 zemi.<\/p>\n

Na ho\u0161ana raba je zvykem probd\u00edt noc v bejt-midra\u0161\u00edch \/studovn\u00e1ch\/, proto\u017ee i kr\u00e1l David, host sedm\u00e9ho dne, m\u011bl ve zvyku noci v\u011bnovat studiu Tory.<\/p>\n

Jin\u00e9 n\u00e1rody.<\/strong> Sv\u00e1tek sukot, na rozd\u00edl od v\u00fdlu\u010dn\u011b n\u00e1rodn\u00edho pesachu, obsahuje i univerz\u00e1ln\u00ed pohled judaismu na sv\u011bt. B\u011bhem sukot b\u00fdvalo v jeruzal\u00e9msk\u00e9m chr\u00e1mu zvykem ob\u011btovat sedmdes\u00e1t b\u00fdk\u016f jm\u00e9nem sedmdes\u00e1ti n\u00e1rod\u016f sv\u011bta, za kter\u00e9 byly pron\u00e1\u0161eny modlitby za m\u00edr a usm\u00ed\u0159en\u00ed.<\/p>\n

Radost.<\/strong> S dobou, kdy st\u00e1l jeruzal\u00e9msk\u00fd chr\u00e1m, je spojen je\u0161t\u011b jeden zvyk. Na chol hamoed sv\u00e1tku sukot byly po\u0159\u00e1d\u00e1ny velik\u00e9 slavnosti simchat bejt ha\u0161oeval spojen\u00e9 s \u010derp\u00e1n\u00edm vody a pol\u00e9v\u00e1n\u00edm olt\u00e1\u0159e. Voda symbolizuje Toru a \u017eivot. Tradice uv\u00e1d\u00ed, \u017ee \u201eten, kdo nevid\u011bl tuto slavnost, nev\u00ed, jak vypad\u00e1 prav\u00e1 radost.“ I dnes se na v\u0161edn\u00ed dny sv\u00e1tku sukot shroma\u017e\u010fujeme v synagog\u00e1ch, hraje hudba, lid\u00e9 zp\u00edvaj\u00ed a tan\u010d\u00ed.<\/p>\n","protected":false},"excerpt":{"rendered":"

Sukot \/Sv\u00e1tek st\u00e1nk\u016f\/ je podzimn\u00ed biblicky poutn\u00ed sv\u00e1tek, kter\u00fd za\u010d\u00edn\u00e1 15. ti\u0161ri, trv\u00e1 sedm dn\u00ed a p\u0159\u00edmo p\u0159ech\u00e1z\u00ed do sv\u00e1tku \u0161mini aceret \/osm\u00fd den shrom\u00e1\u017ed\u011bn\u00ed\/.
\nJom tov a chol hamoed. A\u010dkoliv trv\u00e1 sv\u00e1tek sukot cel\u00fd t\u00fdden, ne v\u0161echny dny slav\u00edme stejn\u00fdm zp\u016fsobem. Prvn\u00ed den sv\u00e1tku (mimo Izrael i druh\u00fd den) naz\u00fdv\u00e1me Jom tov (dobr\u00fd den – sv\u00e1tek), ostatn\u00ed dny jsou chol hamoed (v\u0161edn\u00ed dny sv\u00e1tku). Jom tov se sv\u00fdm charakterem podob\u00e1 \u0161abatu. Chol hamoed lze ch\u00e1pat jako sv\u00e1tek a v\u0161edn\u00ed den z\u00e1rove\u0148. St\u00e1le je\u0161t\u011b z\u016fst\u00e1v\u00e1me v suk\u00e1ch a pou\u017e\u00edv\u00e1me \u201e\u010dty\u0159i druhy“ …<\/div>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1001","post","type-post","status-publish","format-standard","hentry","category-nezarazene"],"_links":{"self":[{"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/posts\/1001"}],"collection":[{"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/comments?post=1001"}],"version-history":[{"count":5,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/posts\/1001\/revisions"}],"predecessor-version":[{"id":8659,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/posts\/1001\/revisions\/8659"}],"wp:attachment":[{"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/media?parent=1001"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/categories?post=1001"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kehila-olomouc.cz\/rs\/wp-json\/wp\/v2\/tags?post=1001"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}